| Title | Secundum Avenroem: Pico della Mirandola, Elia del Medigo e la «seconda rivelazione» di Averroè |
| Type | Monograph |
| Language | Italian |
| Date | 2022 |
| Publication Place | Palermo |
| Publisher | Officina di Studi Medievali |
| Series | Machina philosophorum |
| Categories | Tradition and Reception, Surveys, Renaissance, Latin Averroism |
| Author(s) | Giovanni Licata |
| Publisher(s) | |
| Translator(s) |
| Forse mai come nel Rinascimento vi è stato un interesse così intenso verso la filosofia e la scienza arabe. Ne sono esempio macroscopico le opere di Averroè, oggetto di una seconda massiccia ondata di traduzioni latine tra il 1488 e il 1562, dopo la prima ondata del XIII secolo. Questo volume dimostra come Giovanni Pico della Mirandola - icona mitica dell'Umanesimo e padre della scoperta della qabbalah - fu anche indiscutibile pioniere e sponsor della traduzione di un vasto corpus di opere filosofiche di Averroè (e di altri filosofi islamici ed ebrei), a partire dalle versioni ebraiche medievali. L'analisi minuziosa dei manoscritti "averroistici" posseduti e postillati da Pico ha dato avvio a un'indagine a tutto campo sulle fonti dell'averroismo rinascimentale, all'interno del quale il filosofo e traduttore ebreo-cretese Elia del Medigo (c. 1455-c. 1493) si rivela uno dei protagonisti. Le opere originali e le nuove traduzioni compiute da Del Medigo, su richiesta di Pico, costituiscono infatti l'atto di nascita di quella "seconda rivelazione" di Averroè che culminerà nella pubblicazione della monumentale edizione giuntina (1550-52, 1562) dell'Aristotele e dell'Averroè latino. Questo volume valorizza l’insieme della produzione averroistica di Del Medigo, mostrandone l’indisgiungibile rapporto con le 900 Tesi di Pico (pubblicate nel 1486) e l’importanza che rivestì anche per le successive generazioni di traduttori dall’ebraico. Di alcune opere e traduzioni di Del Medigo si offre qui, per la prima volta, l’edizione critica. |
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| Title | Is Silence Praise to Thee? On the Remarkable Near-Absence of Hebrew Averroist Metaphysical Speculation about God in the 15th-16th Centuries |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | Averroism between the 15th and 17th Century |
| Pages | 225–244 |
| Categories | Jewish Averroism, Metaphysics, Renaissance |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
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| Title | One More (Unsuccessful) Reconciliation: Giovanni Pico della Mirandola on Averroes and Islamic Philosophy |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | Averroism between the 15th and 17th Century |
| Pages | 80–115 |
| Categories | Tradition and Reception, Renaissance |
| Author(s) | Ovanes Akopyan |
| Publisher(s) | |
| Translator(s) |
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| Title | ’The Intelligence that illuminates all of us’. The Presence of Averroes in Bruno’s Doctrine of Intellect |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | Averroism between the 15th and 17th Century |
| Pages | 245–280 |
| Categories | Tradition and Reception, Renaissance |
| Author(s) | Salvatore Carannante |
| Publisher(s) | |
| Translator(s) |
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| Title | Eclectic Universalist Noetics and its Critics |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | Averroism between the 15th and 17th Century |
| Pages | 188–224 |
| Categories | Tradition and Reception, Renaissance |
| Author(s) | Leen Spruit |
| Publisher(s) | |
| Translator(s) |
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| Title | Ficino und Averroes. Ein vorläufiger Kommentar zu Ficinos Auseinandersetzung mit Averroes im Buch XV der Theologia Platonica |
| Type | Book Section |
| Language | German |
| Date | 2021 |
| Published in | Averroism between the 15th and 17th Century |
| Pages | 9–79 |
| Categories | Renaissance, Tradition and Reception, Plato |
| Author(s) | Thomas Leinkauf |
| Publisher(s) | |
| Translator(s) |
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| Title | Echoes of Averroes in Renaissance Platonism: Cardinal Bessarion |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | Averroism between the 15th and 17th Century |
| Pages | 116–150 |
| Categories | Plato, Renaissance, Tradition and Reception |
| Author(s) | Jozef Matula |
| Publisher(s) | |
| Translator(s) |
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| Title | Alexander of Aphrodisias in the Middle Ages and the Renaissance |
| Type | Edited Book |
| Language | undefined |
| Date | 2021 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Studia artistarum |
| Volume | 45 |
| Categories | Aristotle, Alexander of Aphrodisias, Albert, Avicenna, Renaissance, Metaphysics, Logic |
| Author(s) | Pietro B. Rossi , Matteo Di Giovanni , Andrea A. Robiglio |
| Publisher(s) | |
| Translator(s) |
| The greatest ancient interpreter of Aristotle, Alexander of Aphrodisias (fl. 200 AD) exerted a profound and enduring influence upon philosophy from Boethius until the modern era. Alexander’s interpretations laid the foundation for multiple philosophical views which were promoted as quintessentially Aristotelian by both Islamic and Latin thinkers throughout the Middle Ages. In the Renaissance, the University of Padua, a leading center of philosophical education and thought, established a scholarly tradition named “Alexandrinism” after him. |
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| Title | Pietro Pomponazzi, Averroes, and the Accusation of Imposture |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 93–103 |
| Categories | Renaissance, Tradition and Reception, Psychology, Ethics |
| Author(s) | Craig Martin |
| Publisher(s) | |
| Translator(s) |
| Les spécialistes ont longtemps accusé Pietro Pomponazzi d’utiliser la duperie comme une technique pour échapper à la censure de l’Église au sujet de ses thèses sur la mortalité de l’âme et le fondement matériel de la religion. Un examen conjoint du De immortalitate animae et du De incantationibus témoigne non pas d’une promotion de la duperie mais plutôt d’une cohérence entre sa compréhension de l’utilisation politique des fables et des mythes et sa compréhension de l’entendement humain, de l’âme et de la nature de la moralité. Ces thèses dépendent en partie de sa lecture d’Averroès. En particulier, il était d’avis que l’écriture n’était porteuse ni de vérité ni de fausseté au sens strict. Cependant, Pomponazzi s’écarta d’Averroès parce que son rejet de la psychologie était mêlé d’une conception pessimiste de la nature humaine qu’il considérait comme étant éloignée de l’intellection et incapable d’obtenir la vérité. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/544 |
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| Title | La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 105–135 |
| Categories | Renaissance, Tradition and Reception, Commentary, De anima |
| Author(s) | Jules Janssens |
| Publisher(s) | |
| Translator(s) |
| Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/545 |
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| Title | Alexander of Aphrodisias in the Middle Ages and the Renaissance |
| Type | Edited Book |
| Language | undefined |
| Date | 2021 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Studia artistarum |
| Volume | 45 |
| Categories | Aristotle, Alexander of Aphrodisias, Albert, Avicenna, Renaissance, Metaphysics, Logic |
| Author(s) | Pietro B. Rossi , Matteo Di Giovanni , Andrea A. Robiglio |
| Publisher(s) | |
| Translator(s) |
| The greatest ancient interpreter of Aristotle, Alexander of Aphrodisias (fl. 200 AD) exerted a profound and enduring influence upon philosophy from Boethius until the modern era. Alexander’s interpretations laid the foundation for multiple philosophical views which were promoted as quintessentially Aristotelian by both Islamic and Latin thinkers throughout the Middle Ages. In the Renaissance, the University of Padua, a leading center of philosophical education and thought, established a scholarly tradition named “Alexandrinism” after him. |
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| Title | Cardano, Averroes, and "recent philophers" |
| Type | Book Section |
| Language | English |
| Date | 2016 |
| Published in | Julius Caesar Scaliger, Renaissance reformer of Aristotelianism: a study of Exotericae Exercitationes |
| Pages | 72-76 |
| Categories | Renaissance, Natural Philosophy |
| Author(s) | Kuni Sakamoto |
| Publisher(s) | |
| Translator(s) |
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| Title | Damnatio memoriae: On Deleting the East from Western History |
| Type | Article |
| Language | English |
| Date | 2020 |
| Journal | New England Journal of Public Policy |
| Volume | 32 |
| Issue | 2 |
| Pages | 1-12 |
| Categories | Renaissance, Transmission, Tradition and Reception |
| Author(s) | Koert Debeuf |
| Publisher(s) | |
| Translator(s) |
| The story we read in books about the Renaissance tells us that Petrarch and Poggio rediscovered the books of antiquity that had been copied for centuries in medieval abbeys. The re-introduction of Greek science and philosophy, however, began in the twelfth century but occurred mainly in the thirteenth century. These works were first translated into Syriac and Arabic in the eighth and ninth centuries and stored in the House of Wisdom in Baghdad. There they were read, used, and commented on by Arab philosophers, of whom the most famous was Averroes (1126-1198), who lived in Cordoba. The translation of his commentaries on Aristotle changed the European philosophical scene profoundly. Averroes, who also had a philosophy of his own, had followers in Latin Europe until the sixteenth century. His work was well-known and he appeared in histories of philosophy until the middle of the nineteenth century, when the Arabs were pushed out of the history books. One reason was the invention of the concept of the Renaissance. |
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| Title | Disputation mit Averroes oder Unterwerfung des Kommentators. Zu seinem Bild in der Malerei des Mittelalters und der Renaissance |
| Type | Book Section |
| Language | German |
| Date | 2006 |
| Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
| Pages | 717–744 |
| Categories | Tradition and Reception, Renaissance |
| Author(s) | Johannes Zahlten |
| Publisher(s) | |
| Translator(s) |
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| Title | Echoes of Averroes in Renaissance Platonism: Cardinal Bessarion |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | Averroism between the 15th and 17th Century |
| Pages | 116–150 |
| Categories | Plato, Renaissance, Tradition and Reception |
| Author(s) | Jozef Matula |
| Publisher(s) | |
| Translator(s) |
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| Title | Eclectic Universalist Noetics and its Critics |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | Averroism between the 15th and 17th Century |
| Pages | 188–224 |
| Categories | Tradition and Reception, Renaissance |
| Author(s) | Leen Spruit |
| Publisher(s) | |
| Translator(s) |
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| Title | Edizioni e traduzioni di Averroè tra XIV e XVI secolo |
| Type | Book Section |
| Language | Italian |
| Date | 2003 |
| Published in | Lexiques et glossaires philosophiques de la Renaissance |
| Pages | 21–42 |
| Categories | Tradition and Reception, Renaissance |
| Author(s) | Massimo Campanini |
| Publisher(s) | |
| Translator(s) |
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| Title | Edizioni, traduzioni e tradizioni filosofiche (secoli XII-XVI). Studi per Pietro B. Rossi |
| Type | Edited Book |
| Language | undefined |
| Date | 2018 |
| Publication Place | Canterano |
| Publisher | Aracne Editrice |
| Series | Flumen Sapientiae |
| Volume | 7 |
| Categories | Tradition and Reception, Transmission, Renaissance |
| Author(s) | Luca Bianchi , Onorato Grassi , Cecilia Panti |
| Publisher(s) | |
| Translator(s) |
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| Title | Ficino und Averroes. Ein vorläufiger Kommentar zu Ficinos Auseinandersetzung mit Averroes im Buch XV der Theologia Platonica |
| Type | Book Section |
| Language | German |
| Date | 2021 |
| Published in | Averroism between the 15th and 17th Century |
| Pages | 9–79 |
| Categories | Renaissance, Tradition and Reception, Plato |
| Author(s) | Thomas Leinkauf |
| Publisher(s) | |
| Translator(s) |
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| Title | Giordano Bruno y Averroes (a propósito de un artículo recientemente publicado) |
| Type | Article |
| Language | Spanish |
| Date | 2020 |
| Journal | Daimon, Revista de Filosofia |
| Volume | 79 |
| Pages | 195-205 |
| Categories | Review, Renaissance |
| Author(s) | Miguel Ángel Granada |
| Publisher(s) | |
| Translator(s) |
| En un reciente artículo en Daimon C. Carrión critica la presunta interpretación “en clave averroísta” de los Eroici furoride Giordano Bruno por el autor de esta nota y opone a ella una lectura neoplatónica, aduciendo la autoridad de P. O. Kristeller en contra del ‘averroísmo’ de Bruno. La presente nota responde señalando que Carrión no ha tomado en consideración el principal trabajo del autor sobre el tema y muestra que la presencia de importantes motivos averroístas en dicha obra de Bruno no excluye la presencia del (neo)platonismo. |
{"_index":"bib","_type":"_doc","_id":"5594","_score":null,"_source":{"id":5594,"authors_free":[{"id":6493,"entry_id":5594,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miguel \u00c1ngel Granada","free_first_name":"Miguel \u00c1ngel ","free_last_name":"Granada","norm_person":null}],"entry_title":"Giordano Bruno y Averroes (a prop\u00f3sito de un art\u00edculo recientemente publicado)","title_transcript":"","title_translation":"","main_title":{"title":"Giordano Bruno y Averroes (a prop\u00f3sito de un art\u00edculo recientemente publicado)"},"abstract":"En un reciente art\u00edculo en Daimon C. Carri\u00f3n critica la presunta interpretaci\u00f3n \u201cen clave averro\u00edsta\u201d de los Eroici furoride Giordano Bruno por el autor de esta nota y opone a ella una lectura neoplat\u00f3nica, aduciendo la autoridad de P. O. Kristeller en contra del \u2018averro\u00edsmo\u2019 de Bruno. La presente nota responde se\u00f1alando que Carri\u00f3n no ha tomado en consideraci\u00f3n el principal trabajo del autor sobre el tema y muestra que la presencia de importantes motivos averro\u00edstas en dicha obra de Bruno no excluye la presencia del (neo)platonismo.","btype":3,"date":"2020","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.6018\/daimon.370741","ti_url":"","categories":[{"id":49,"category_name":"Review","link":"bib?categories[]=Review"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5594,"journal_id":null,"journal_name":"Daimon, Revista de Filosofia","volume":"79","issue":"","pages":"195-205"}},"sort":["Giordano Bruno y Averroes (a prop\u00f3sito de un art\u00edculo recientemente publicado)"]}